Saturday 18 January 2014

Entirety

People never deceive themselves; at least, they do not deceive themselves in their entirety. People are particulars, a collection of parts. And as a collection of parts, the more substantial parts are prone to face injury on behalf of the less substantial parts. Therefore, deceit is a result of substantial parts being hurt by less substantial parts. But which parts are especially substantial? Which parts are less substantial? Why do the less substantial parts possess this sovereignty?

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